Depending on where you stand on the debate over whether cities should retain or remove contentious public monuments, the sight.
Depending on where you stand on the debate over whether cities should retain or remove contentious public monuments, the sight of a King Edward VII statue floating down the Don River might strike you as either celebratory or controversial.
For Amy Lam and Jon McCurley of artist duo Life of a Craphead, the matter-of-factly titled performance art piece King Edward VII Equestrian Statue Floating Down The Don is meant to inspire questions.
The project took on greater resonance when Charlottesville happened, says Lam, referring to the Unite The Right rally in Virginia in August that left 19 injured and one dead. The violence erupted over the removal of a statue of Confederate soldier Robert E. Lee.
Because of those events, a lot of questions were getting surround the conversation over the removal of statues, adds Lam, noting that the performance isnt just about the public monuments debate but highlights the hidden history of the Don. There will be staff around the trail providing context, but I think even people who dont have an idea of the stories and history can discover it for themselves.
Over three more Sundays, Life of a Craphead will send a life-size Styrofoam-and-wood replica of the king down the lower section of the Don between Riverdale Park and the Queen Street bridge. (The first performance was on October 29 and continues November 5, 12 and 19 from 1 to 4 pm.)
Its part of non-profit Evergreens Don River Valley Park Art Program, a newly launched curated series inviting local, national and international artists to create site-specific projects that examine the Don through ecological, cultural, industrial and Indigenous lenses.
King Edward VII Equestrian can be read as both political and ecological. Lam and McCurley conducted research into the rivers history, leading them to an anecdote that connects royalty and toxicity.
In 1958, Princess Margaret was scheduled to stop at nearby Riverdale Farm during her visit to Toronto. In anticipation, city officials dumped gallons of perfume into the Don in an attempt to mask the smell of the polluted river.
We kept coming back to that story because it encapsulated the idea of how much human intervention impacts the history of the Don, says Lam, who points to the straightening of the rivers natural course, first, to accommodate a Canadian Pacific Railway corridor and, later, to accommodate the Don Valley Parkway.
The idea of human intervention on the landscape also drove Lam and McCurley to think about the forces of colonialism as symbolized by King Edwards statue.
In 1922, the original 15-foot bronze sculpture was erected in India to commemorate the British monarchs reign as emperor. Following Indias independence in 1947, the statue was removed and placed in storage.
It arrived at its current home in Queens Park in 1969 amid public protest after a prominent Toronto art collector decided the city needed a nice equestrian statue.
This is a statue the Indians didnt want any more, says Lam. Theres something contradictory about our project because when we dump the statue in the river, its not just going to disappear. Were going to retrieve it and put it back in again.
The very repetition of the performance points to a colonial history that persists everywhere around the world, says Lam. She hopes that the dumped statue serves as a broader reminder not only of the colonial history in Asia, but of the settler colonial history in Canada.
I would like the project to bring together immigrant communities that have experienced colonialism overseas and Indigenous people who experience colonialism here because were on their land, says Lam.
Its important for Canadians to have a sense of these unique histories and the different forces that have caused people to immigrate here.
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